Against Chrononormativity: How May a Concept of Queer Time Challenge Traditional Ideas of Historical Progress?
DOI:
https://doi.org/10.2218/plurality.10074Keywords:
Chrononormativity, Foucault, Queer Time, Historical Progress, Life CourseAbstract
If we, in modernity, define time as the standard by which we measure and organise the expected life course, as ‘linear, ordered, progressive, and teleological’ (Luciano, 2007:2), then queer discourse and experience can be seen to exist as oppositional to it. Historical progress is marked by heteronormative assumptions of the life course - regarding factors such as bodies, achievements, goals, and productivity - assumptions that queer communities may not always assimilate to. This essay aims to discuss how a concept of ‘queer time’, borne from this alienation and difference, can be seen to challenge traditional, heteronormative, and ‘western’ ideas of historical progress. To do so, it is important to consider further concepts, such as chrononormativity, grief, and activism, through contesting queer theories on futurity. Additionally, all arguments should contemplate intersectional applications, as what we define as ‘the queer experience’ continues to adapt and diversify.
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